2
Associate Professor of Quranic and Hadith Sciences, Mazandaran University
3
Azad uni
Abstract
The story of Prophet Moses (pbuh) is one of the topics of interest in the Qur'an, which has been discussed in various chapters in accordance with the discussion. In verse 52 of Surah Maryam (PBUH) along with other verses that refer to the special attributes of each of the divine prophets, it refers to the entry of Prophet Moses (PBUH) into the mountain of whispers and whispering with God and dignity, and the divine word of Prophet Moses (PBUH) ) Is considered as a prominent attribute of the Imam who has had special interpretations in the eyes of commentators. This article deals with the interpretations of this verse in a descriptive-analytical method and evaluates the role of the structure of the verse in the presented interpretations. In the end, it has been concluded that in the end, it has been concluded that the commentators have considered the interpretation of attaining the status of the mission as well as the dialogue and prayers of God as gaining their knowledge and awareness of the meanings of the tablet.
Qorbani lakterashani,F. , hosseini,Z. and fallah,I. (2022). Examining the interpretations of the commentators in explaining verse 52 of Surah Maryam. Quranic comentations, 4(7), 112-136.
MLA
Qorbani lakterashani,F. , , hosseini,Z. , and fallah,I. . "Examining the interpretations of the commentators in explaining verse 52 of Surah Maryam", Quranic comentations, 4, 7, 2022, 112-136.
HARVARD
Qorbani lakterashani F., hosseini Z., fallah I. (2022). 'Examining the interpretations of the commentators in explaining verse 52 of Surah Maryam', Quranic comentations, 4(7), pp. 112-136.
CHICAGO
F. Qorbani lakterashani, Z. hosseini and I. fallah, "Examining the interpretations of the commentators in explaining verse 52 of Surah Maryam," Quranic comentations, 4 7 (2022): 112-136,
VANCOUVER
Qorbani lakterashani F., hosseini Z., fallah I. Examining the interpretations of the commentators in explaining verse 52 of Surah Maryam. Quranic comentations, 2022; 4(7): 112-136.