Many commentators of the first centuries of the revelation of the Qur'an have examined the meaning of "interpretation". But it has been studied by commentators for a long time due to the ambiguity in the meaning of this word. The purpose of the present study is to collect information in a library method and process it in a descriptive-analytical method, first to explain the concept of "interpretation" from the perspective of Ayatollah Javadi Amoli and then to review it. The results of this article indicate that: "Interpretation" from the point of view of Ayatollah Javadi Amoli are objective and external examples that will appear in the resurrection. "Interpretation" is directly related to "Wow" in verse 7 of Al-Imran and verses (A'raf 187; Naza'at / 42). The "enma" of confinement in these two verses has not been considered by the commentators who believe in the inflection of "wow". Ayatollah Javadi Amoli in Surah Al-Imran considers "Wow" as an emotion and believes that the interpretation of verses is considered by God Almighty and firm in science, and this view is not consistent with the general definition of "interpretation", because The interpretation of the analogies, which includes the Day of Judgment and its attributes, is not known in detail except by God Almighty. In fact, the meaning of "interpretation" should be such that "wow"; "Resurrection and its attributes"; "Objective and external examples"; Cover "science of similarities" rationally and comprehensively.